Fourteenth Century Verse & Prose — A Closer Reading
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e eleventh century; and about the end of the twelfth some large-scale experiments show that writers were no longer content with the old medium. In _Layamon_, the last great poem in this metre before the fourteenth century, internal rime and assonance are common. Orm adopted the unrimed _septenarius_ from Latin, but counted his syllables so faithfully as to produce an intolerable monotony. Then French influence turned the scale swiftly and decisively in favour of rime, so that in the extant poetry of the thirteenth century alliteration is a secondary principle or a casual ornament, but never takes the place of rime.
The sudden and complete eclipse of a measure so firmly rooted in tradition is surprising enough; but the wealth and elaborateness of the new forms that replaced it are still more matter for wonder. It is natural to think of the poets before Chaucer as children learning their art slowly and painfully, and often stumbling on the way. Yet in this one point of metrical technique they seem to reach mastery at a bound.
That the development of verse forms took place outside of English is part of the explanation. Rimed verse had its origin in Church Latin. In the monastic schools the theory of classical and post-classical metres was a principal study; and the practical art of chant was indispensable for the proper conduct of the services. Under these favourable conditions technical development was rapid, so that in such an early example of the rimed stanza as the following, taken from a poem that Godescalc wrote in exile about the year 845,—
_Magis mihi, miserule, Flere libet, puerule, Plus plorare quam cantare Carmen tale iubes quale, Amor care. O, cur iubes canere?[2]—_
the arrangement of longer and shorter lines, the management of rime or assonance, and the studied grouping of consonant sounds, give rather the impression of too much than too little artifice.
[Foot-note 2: _Poetae Latini Aevi Carolini_, vol. iii (ed. L. Traube), p. 731.]
From Church Latin rime passed into French, and with the twelfth century entered on a new course of development at the hands of the _trouvères_ and the minstrels. The _trouvères_, or 'makers', studied versification and music as a profession, and competed in the weaving of ingenious patterns. Since their living depended on pleasing their audience, those minstrels who were not themselves composers spared no pains to sing or recite well the compositions of others; and good execution encouraged poets to try more difficult forms.
The varied results obtained in two such excellent schools of experience were offered to the English poets of the thirteenth century in exchange for the monotony of the long line; and their choice was unhesitating. In an age of lyrical poetry they learned to sing where before they could only declaim: and because the great age of craftsmanship had begun, the most intricate patterns pleased them best. Chaucer was perhaps not yet born when the over-elaboration of riming metres in English drew a protest from Robert Mannyng:[3] and when, after a period of hesitancy, rimed verse regained its prestige in Chaucer's prime, nameless writers again chose or invented complex stanza forms and sustained them throughout long poems. If _The Pearl_ stood alone it might be accounted a literary _tour de force_: the York and Towneley plays compel the conclusion that a high standard of metrical workmanship was appreciated by the common people.
If it were made in _ryme couwee_, Or in strangere, or _enterlacé_, Þat rede Inglis it ere inowe Þat couthe not haf coppled a kowe, Þat outhere in _couwee_ or in _baston_ Som suld haf ben fordon.
(_Chronicle_, Prologue, ll. 85 ff.)]
Thus far, by way of generalization and without the _caveats_ proper to a literary history, I have indicated some aspects of the preceding period that are important for an understanding of the fourteenth century. But it would be misleading to pass on without a word of reservation. There is reason to suppose that the extant texts from the thirteenth century give a truer reflection of the tastes of the upper classes, who were in closest contact with the French, than of the tastes of the people. But however this may be, they do not authorize us to speak for every part of the country. All the significant texts come from the East or the South—especially the western districts of the South, where an exceptional activity is perhaps to be connected with the old preference of the court for Winchester. In the North and the North-West a silence of five centuries is hardly broken.
Kenneth Sisam's Fourteenth Century Verse & Prose brings together sixteen texts that span the linguistic and literary range of Middle English, from the alliterative intensity of Sir Gawain and the Green Knight to the plainspoken chronicle of John Barbour's Bruce. The collection is notable for its inclusion of dialectally diverse works: the Northern forms of Richard Rolle's devotional prose sit alongside the Southern Kentish of the Ayenbite of Inwyt, while John of Trevisa's translation of Higden's Polychronicon comments explicitly on the state of English itself. Sisam's editorial notes and glossary (the latter by J. R. R. Tolkien) provide a scholarly framework, but the texts themselves reward direct reading for their vigorous rhythms and concrete imagery.
Dialectal Variety and Linguistic Self-Awareness
The anthology foregrounds the fourteenth century's linguistic diversity. Trevisa's account of the languages of Britain observes that Englishmen have 'þre maner speche, Souþeron, Norþeron, and Myddel speche,' and notes how schooling in French has 'apeyred' the native tongue. This passage, written around 1385, records a shift: grammar schools now teach in English rather than French, a change attributed to John of Cornwall. Sisam's selection thus captures a moment when English was reasserting itself as a literary and instructional language. The dialectal range in the volume—from the Northern Cursor Mundi excerpts to the Southern Ayenbite—allows readers to hear these regional differences firsthand.
Moral Instruction and Social Critique
Several texts in the collection blend religious teaching with pointed social commentary. In Handlyng Synne, Robert Mannyng tells the story of the Dancers of Colbek as a cautionary tale about Sabbath-breaking. The Piers Plowman excerpts (from both B and C texts) depict the plowing of the half-acre and the search for Dowel, mixing allegory with concrete details of medieval labor. John Ball's letter to the peasants of Essex, included among the Political Pieces, uses biblical language to challenge social hierarchy: 'Whan Adam dalf and Eve span, / Who was thanne a gentil man?' This juxtaposition of orthodox piety and radical critique is a recurring pattern in the anthology.
Narrative Experiment and Alliterative Form
The alliterative tradition is represented by substantial extracts from Sir Gawain and the Green Knight and the Gest Hystoriale of the Destruction of Troy. The Gawain excerpt, titled 'The Testing of Sir Gawayne,' shows the poet's characteristic blend of courtly description and psychological tension. The Troy extract, by contrast, employs a more formulaic alliterative style in its account of the Greek departure. Sisam also includes shorter lyric poems—'Alysoun,' 'The Maid of the Moor,' 'The Blacksmiths'—that demonstrate the range of Middle English verse, from love lyric to satirical complaint. These pieces, often anonymous, reveal a culture in which poetry served both entertainment and moral instruction.
Readers approaching this collection should attend to the editorial apparatus: Sisam's notes clarify textual cruces and historical references, while the appendix on the English language in the fourteenth century provides essential context. The glossary by Tolkien is particularly valuable for navigating dialectal forms. Because the excerpts are often brief, they invite comparison—between the treatments of the same theme in different dialects, or between the alliterative and rhyming traditions. The anthology rewards a slow, comparative reading that respects the distinct voice of each text.
Decades shelving these volumes, I’ve noticed how Sisam’s restless fourteenth-century voices—their dialectal jostle, their patient editorial margins—find a quiet kinship with an old friendship I once watched unfold in Goethe and Schiller: An Historical Romance — Inside the Classic. Both texts hold that tender ache of minds straining toward each other across difference, a resonance I’ve never tired of.
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